写在25岁到来之际On Turning 25

Translated from the Chinese original, first published on WeChat「世像」on September 24, 2019.本文 2019.09.24 首发于微信公众号「世像」。

"我有我心底故事,亲手写上每段得失与悲与梦儿"

回顾

过去的一年是一个"跌宕起伏"的一年。

还是那句话:生日更多只是个幌子,只是在这个节点便于审视过去的时间和未来的世界以及分享此刻的感受。

打心底里儿由衷地承认,正视,接纳,拥抱,喜欢这个不那么好的自己,是今年的功课之一。这一年,还是有蛮多感受,收获和成长的。

过去的一年,有开心,有失望;有快乐,有彷徨;有迷茫,依旧在寻找和成长。

回顾这年,给自己打个73分吧。

人生观即人死观

有朋友说,人大概可以粗略地分为两类:Target based vs. experience based。前者目标清晰,所有的行动都指向目标;后者追求过程中的体验,个人体验是做选择背后的原因。我想了许久自己是前者还是后者,最后觉得还是属于后者:虽然我目标清晰,决定就不改变,但我所有的目标和执行力都来自:life is all about experience。

我们每个人的人生几乎所有困惑都能归于一个命题,叫做「如何度过自己的一生」。而这个命题的背后指向的是时间和生命的有限性——每个人都需要思考你将选择以何种方式度过此生;生命太脆弱了,随时可能结束。从这个角度讲,人生观即是人死观。

今年3.15发过一个朋友圈,原文是这样的:年轻人想留在北京,野心与心上人,二者要有一个。野心是征服感,用来实现自我价值的欲望。而爱人是温存,一个可以半夜可以和ta聊天的人;再好的朋友,也有自己的工作以及生活边界,如果二者缺失,大城市的残酷和疲态会让你看不到,看不清未来和有太多的孤独感,无力感。然后前两天中秋节的时候,我又一次和朋友说起,这种感觉每逢节日就会加剧一次。是一种深深的无力感。

而对于城市而言,你对一个城市的情感就是维系在几个人或者几个店或者就是和这些人在这些地方的记忆上。

在北京,相比朝阳我更喜欢待在海淀,有学校和图书馆可以看书,跑步,打球;有国图,书更多,坐一天完全没问题;有奥森可以去散步和运动。或许对吃吃喝喝没呢么多要求和追求,自己学做饭下厨也是很好的。安静,舒适,惬意。但是现在,越来越想去上海生活,哪怕是待一段时间。

说到这,想起相关的一个话题。中国人是一个神奇的民族。对时间的敏感和焦虑,在世界上无人出其右。只有中国人有所谓的70后、80后、85后、90后、95后、00后的叫法,在世界范围之内,只有millennial的说法。

今年有幸冲在招人的第一线,对于中年危机和职场瓶颈体会比较深。所以,35岁会是职业生涯一道坎么?35岁后如何转型何去何从?

我自己觉得,这个坎可能存在也可能不存在。人不可能一直处于上坡或者下坡。

而且人和人,领域和领域之间,差距是非常大的,比如音乐天才莫扎特,在十几岁到二十几岁,基本是他创作巅峰了。而小平同志的职业生涯,在70岁到75岁以后,才达到高潮;股神巴菲特,99.8%的资产也是在他50岁后赚到的。

据说,有一次Airbnb的CEO 布莱恩·切斯基和亚马逊CEO 贝佐斯聊天,谈到共同的偶像巴菲特。切斯基问贝佐斯:"你觉得巴菲特给过你的最好建议是什么?"贝佐斯说:"有一次问巴菲特,你的投资理念非常简单,为什么大家不直接复制你的做法呢?"巴菲特说:"因为没有人愿意慢慢地变富。"

(图:原文此处有配图)

其实大部分的人生真理幼儿园的时候都说过了——待人真诚、与人为善、按时睡觉、好好吃饭。做到的有几个呢?

所以说中国人对年龄的某种敏感度,是自己创造了一个伪概念。乔布斯二十多岁就步入社会,但真正做出iPhone时已经55岁了,相当于他在55岁的时候重新创业,但那个时候他已经被自己创立的公司开除过一遍了。

在我看来,人生的年龄完全depend on you。有时候拥有多年经验并不等于学习能力强——现在的企业越来越重视「学习能力」,多年经验只能证明你做过某些事,不能证明你可以做更多有挑战的事情。同时,多年经验也意味着企业雇佣成本的增加。从企业成本角度来看,招一个十年经验的人所需代价远超招聘一个五年经验的人。而对业务部门而言,一个五年工作经验的年轻人,更容易培养以及接受新鲜事物,也更能适应更大的工作压力。而生理上的东西,比如说当你发现精力不济的时候,意味着你需要学会管理的艺术了。

如果我们以终为始的把人生倒过来看,我们这一代平均要工作到65岁,反推回来我们一生中至少得工作35年(30岁就业)或是40年(25岁就业),工作35年还是40年其实没差。刚入职场的薪资所得一定是比较低的,拉出差距的一定是后面20年。

而更多人,长期沉浸在观点里,而不是去寻找&找到正确的目标,永远在用虚假的努力在实现虚假的目标。

比如年轻时候你的目标是"深耕一个行业,在一个行业里获得应有的财富和地位"。大部分人被各种各样的观点缠着,一直问自己:是不是应该先去做咨询了解这个行业?是不是应该先去甲方再去乙方?是不是应该去外企先学管理模式等等,然后走着走着发现自己目标错了,其实你自己的目标只是为了财富和地位,你根本不喜欢这个行业。

除非已经找到自己擅长和喜欢的工作/产业,在此之外尽量保持focus,少关注太多工作成长以外的事情:先从自己喜欢不排斥的工作开始,而不是一味地只会盯着薪水高的工作,等到不喜欢或者发现有什么问题时因为沉没成本太高,已经"难以脱身"了。

但如果你在年轻时候把更多时间花到去认识这个行业里面真正做的好的人身上,去理解他们在这个行业里混的一个最原始的"动机"的时候,一定会有别样的发现,或者你会发现这一切根本不是你想要的。

退而求其次,你去理解他们做事情的动机的时候,你一定能发现你最开始选择道路的战略性的巨大错误,什么时候改过来,这样才能距离你实现真正的目标更进一步。

为什么很多做consulting的做久了都想去甲方,就是因为很大程度上只是一环而不是全局,真正的nb的永远都不是理论,而是落到实处的操作和运营。

要看得远,而不只争一时。

来思考一个问题:什么是你觉得未来5年内大概率会发生的重大变化?如果你认为这件事未来5年内大概率会发生,那你是否在做这件事?

注意限定词:五年内、大概率、大变化

所以对于所谓的转型和不转型,你要做的是:清楚自己想要什么、优势在哪里、该投入什么领域。要做的是尽可能早的找到自己的使命——你喜欢做什么、你能做什么、社会需要你做什么。如果能做到三个事情有交集,你就会非常幸福,算人生赢家了。

敢爱,敢恨,也敢保持冷漠

最近的状态是,宁愿少拥有或者不拥有某些关系,也不愿意再为了留住别人而不断消耗自己我的爱和时间都好宝贵,不如全部回馈给自己。

也许很多年后很多人的回过头看,发现这些年的总结是这样的:

  1. 追了一千个社会热点和娱乐明星话题;
  2. 熟练地使用100个网络流行语;
  3. 手机游戏打到了最高级;
  4. 参加了数千个工作聚会和应酬饭局;

(图:原文此处有配图)

其实有时候很好奇,为什么很多人会对吃瓜如此热衷;或许是新时代的一种新的"丧文化"的表现?我自己对这个是不敏感乃至顿感的,以至于很多人来问我的时候,我说我不知道没听过啊。

社交网络的旺盛,导致一方面把一切值得不值得关注的信息都一股脑的放在了你的眼前;另一方面也在不断的放大着情绪、鼓励人把情绪和感觉上升为价值乃至道德。它催生片刻的激情,却无法解决激情之后的空虚。

之前觉得目的心太强的人会给我带来很大的不舒服感,后来发现目的心太强也并非完全坏事,这个世界只关心你能给予什么,somehow也是获取大成就的必备条件,但目的心是一个绝佳的放大镜,会将人的短视放大。

而很多时候令人生厌的并非是那上来就很"banker"的企图心、目的心,而是那些被一个个放大了的短视。没有长远眼光却又目的性强烈的人,往往会给自己埋下很多自己都意识不到的坑。

而你没意识到的是:你的职业在一步步塑造和影响你的性格。

你如果次次帮人都是一百分,你只会给自己帮出一个仇人。如果有一次你帮对方只帮80分的话,他会把以往你对他所有的好全部清空。古话说的好:一碗米,养恩人。一斗米,养仇人。所以不要总是倾其所有的对对方好。

不要怕你得罪人就会碰壁,你身边90%的人你都得罪的起。他们能做的最多也就是恶心恶心你,动动手指头就能碾碎你的大佬没时间恶心你,没必要仅仅因为怕得罪人就不停地低姿态和让步。意识到大部分人你都惹得起,就不会不停地为了所谓的"维护形象"而委曲求全,就不会不断地允许对方触碰你的界限,国家都是通过在边界线上筑高墙拉电网让别国知道不该你进的地方别乱逛的。

让别人知道你是一个有界限感的人是一切良好关系的基础——有诚意想当你朋友的人,都知道尊重是入场券。

克制自己对别人讨好、谄媚甚至厌恶、憎恨的欲望,不站队、不偏执、不死缠难打。这会让自己受到一些排挤、讽刺、猜忌甚至莫名憎恨,但一旦你学会不那么依赖人际关系,你反而能更和谐地与人相处,因为无求,所以简单。

一直认为个人成长与人生选择过程中有三个bug:

16-18 岁,对学科与知识一知半解时就被要求选择自己的专业;

22-25 岁,对商业世界运行规则毫无认知时就被要求确定工作方向;

25-28 岁,对自己和人际关系一知半解的情况下就被要求确定亲密关系;

这么看来,人生出问题无可厚非,是大概率事件。但其实,人生的真相其实就是各种意外,悲剧,痛苦,而且更多时候是随机发生的,无法避免的。所以,我们要做的是建立成熟的价值观和心智能力,这样可以在不顺心到来之时不崩溃。

很多人应该有过一个困惑:我爱好很多怎么办?对什么都有一丝兴趣。这其实说明你真的没什么爱好。我自己很喜欢这样一个观点:爱好不是你所享受的东西,是即使需要付出一些代价和做出一些牺牲也愿意,并且乐在其中的事物。沙滩上晒太阳并不能称之为爱好,只能叫屈服于懒的心理和基因。

喜欢做一件事,和做一件事能让你暂时逃避真实的焦虑和烦恼,是两个不同的东西。你做的决定,是在追求你更想要的?还是在逃避你不想要的?所以当你称自己是吃货之前,好好想想你是真的喜欢吃还是在吃中逃避现实。

相遇的世界才真正有温度

"在你去过的国家和地方,你最喜欢哪?这是我之前经常会去问别人的一些问题,也着实是个有趣的话题。

究竟为什么而会钟爱一个地方?之前觉得环游世界需要很长时间,需要很多钱,但其实完全没有,quite overrated,3-5年就可以完成,之后最终还是要回到人生剩下几十年打算怎么过这个终极问题上。而且不要被一些新媒体给带偏了,很多辞职旅行或者环球旅行的人(夫妇)都是在北京上海有房的。

有段话说的挺好:"对于某地的钟情与此地的风景并不见得能划上等号,等号的那头应该是时间。对一个地方的好感是由记忆组成的:十个故宫都不如在秋天下午和当时的爱人走在公园里边;二十个圆明园不及在一场多雨的夏日里浑身湿透;钟楼加上鼓楼乘十倍也还是比不上看一次好的摇滚演出。我对北京的好感与风景大概无关,更多是因为在这儿认识的朋友,在这儿度过的时间,在附近的咖啡馆里消磨的慵懒的星期天下午。"

似乎是某个在京生活很久的老外写的,比我想表达的更加贴切。

德川家康说,"拥有是一种错觉"。其实我们没拥有任何东西,拥有的都只是感觉而已,面对这些东西的一种感觉。拥有是一种错觉,得失只是一瞬间

从理论上来说,我们可以不去旅行,在家看书,图像,通过不同的资讯构建场景,信息量足够多的话就能了解到那个地方是什么样子——当然,前提是"计算力"足够发达。然而作为普通人,大多数人都不会有如此强大的"计算力"。

我们能够感受冬天风吹的寒冷,这种冷对我们就是存在的;如果我们的身体没有感觉到寒冷,那么冷对我们而言可能就是不存在的。所以冷真的有么?唯心与唯物之间,似乎还是有着微妙关系的。

在这些有无之间,很多都是难以把握,难以捕捉的。所以与其想太多探索有无,不如好好把握每一次体验,因为只有这些体验,可能才是最真实的。

而不管吸引你去的是一张照片,一部电影,一首歌或者一个人,真正让这个地方在你生命里变得重要的肯定是你和它的相遇。

比如,与我而言,最有温度的旅行是台湾和今年的美西之行。

美西其实更多是"悲剧"之外的温情和感动。本来旅程一切都进展的很顺利,转折点发生在进行到一半的旧金山的一个下午——我的包被我傻逼的给弄丢了。前后就1.5min的时间,包里有所有的证件(护照etc)现金以及所有的银行卡信用卡。所以呢一瞬间,我变成了身无分文,无法取钱以及没有证件的黑户。

当时一瞬间是恐慌和懵逼的。赶紧两边去跑去追,但并没有发现任何人。后来给朋友打电话和发微信求助,先给原来在外交部的一个朋友打电话,后来kelvin也问了不少人,最后在帕罗奥图的蒋同学从那边做了1h的火车(往返2h)给我送的900美元现金,才解了燃眉之急。真的是堪比救命恩人。

而在此之后,之前我自己很引以为豪的3件事:从不丢东西(什么丢air pods和我从来没关系)不失眠以及睡眠质量特别好,就剩下了2件。而台湾的故事,可以参考这里。不做赘述了。

对我而言,相遇后的世界才真正有了温度。因为这些记忆,故事和名字,使我的旅行有了温度和温情。而不是打卡,不是几张照片。

这些旅途,这些故事,才是我的"最世界"。彼岸不在某处,在乎世界从此不同。

你在一个女人身上寻求的是什么

虽然最近一直都处于单身的状态,但一直都没有停止学习亲密关系这件事,今年自己在摸索和思考的一件事则如标题:你在一个女人身上寻求的是什么?

人在选择配偶的时候,考量的大多是以下三个条件:外貌、财富、性格。绝大部分人在三个条件中持续浪费其中两个:外貌和财富,然而性格是婚姻是否能白头偕老最有影响的因素,这也是绝大多数现代婚姻不幸福的根本原因。

之前有这么一个问题:应该找门当户对还是优势互补的人结婚?1992年诺奖得主曾经提出这样一个理论:个人通过寻找配偶得到效用的最大化。

x=男士婚前生活质量;y=女生婚前生活质量;m=婚后共同创造的价值。婚后每个人分得的就是:(x+y+m)/2 =婚后个人价值;门当户对则是x=y,那只要m>0 也就是只要他们婚后能创造一点正向的东西,他们就都能比婚前过的好。如果两人婚前差距特别大,比如x=3 y=6,那只有m>6时,两人才比婚前过的好。如果两人是优势互补,m提升的空间就特别大。

综上所述,门当户对的婚姻前几年会特别顺,但缺乏互补型,m提升的空间小。优势互补的婚姻,一开始比较波折,熬过之后m提升空间大,婚姻越来越顺。

我后来就在想和意识到:无论和谁在一起,她永远都不可能是完美的,我也不是。

(图:原文此处有配图)

好的关系,是双方共同进步成长或者螺旋式上升的,任何一方掉队或者放弃自我成长都注定无法长久,等有一天发现身边的这个人,已经无法彼此沟通彼此的想法,双方的对话已经得不到对方的理解和认同时,已经为时已晚,注定无法成为happy ending。

希望彼此都不要放弃学习,不要放弃运动,不要放弃和放低对自己的要求。学到新的东西,有了新的感悟,看到有意思的东西,又有了新鲜的想法,或者遇到了新的困惑,都可以随时交流沟通或者是第一时间想发给ta的,以此来保证双方沟通的频率在同一个维度。

所以我后来意识到:我对她的要求或许仅仅是,她最爱的是她自己,她不会放下一丝尊严只为换取一瞬的欢愉,不管是为了取悦我抑或他人;没有我,她同样可以开心,快乐,但她却选择和我一起开始每一个清晨、结束每一个夜晚;她应该有自己的梦想和生活,但是她想分享她的成功和失败时,我是那个first choice。欣喜于每一个新的想法新的事物,乐于和对方分享,希望对方也能看到自己眼中的美好。我喜欢独处也享受高质量的陪伴,感受每一次在安静中自我成长的力量。

(图:原文此处有配图)

争取不为小事吵架,每一次吵架应该是双方不同的思维,认知而造成的,遇到问题要本着解决问题的态度及时去沟通,绝不要把矛盾留到第二天。过度沟通永远比沟通不足有效学习接纳彼此本来的样子,从来不要让对方成为自己想象中的样子而让对方改变,因为求而不得才是痛苦的根源。

霸猫老师有个比喻:亲密关系不是我饿了,希望有人给我做顿好吃的;而是我有一桌子好菜,自己吃着很开心,但是有个人一来一起吃就更开心了,那么我就高高兴兴地添一双筷子

我从不相信什么只有另一个人才能让你完整这种说辞,每个人都只能靠自己。安全感这种东西,微小又很具体。有时候必须是某一个人说出的某一句话,有时候只是看见家里的每一样东西始终按着自己的习惯摆放在固定的位置。

美妙的安全感是不会被主动察觉的,而一旦你开始要去求证安全感的存在,无论它只是多么微不足道的一种,人也会变得拧巴和痛苦起来。

同理,大部分女生都在找依靠,只有小部分在找战友,然而战友的惬意岂是依赖型人格能并肩的

对我来说,爱是一个武器。

人生太漫长又艰难,而爱是对抗它的武器。我们当然可以单枪匹马的去和人生较劲,但有了爱的陪伴,有一个我能一起并肩作战的人,我就会更无畏,强壮和勇敢。那就是我在另一个女人身上寻求的。

跑马者要仰望星空,也要保护自己

马拉松在中国变得越来越好(火),北马上马武动辄报名人数超过10万乃至15万,不知从何时起,一味追求快,只崇尚快已经成为跑圈不那么健康的文化和"潜规则"。

在马拉松比赛中,在准备充分情况下,部分跑者拼尽全力,追求速度,实现PB,当然是体育精神的体现,但并不意味着平时要一味的追求快。当下跑圈中"快"文化大行其道,比如跑10公里不来个50min内都不好意思发朋友圈。而其实很多跑者一味追求快的时候,马拉松之王基普乔格轻松跑的配速只有6:00min。

这些不正常的现象,源于大众跑者对于耐力和耐力训练缺乏足够科学认知。

马拉松之王目前正在肯尼亚系统地进行着破2备战,他将自己的周跑量从之前备战伦马时的190-210公里提升到了200-230公里,他一般的作息是早上5点起床,6点开始训练。很多人认为基普乔格配速一定特别厉害,比赛时的他是这样,但平时训练的他,会让你"大跌眼镜":事实上,基普乔格在调整日训练时,进行轻松跑或者恢复跑时候的配速仅为6:00min左右。

基普乔格作为世界上耐力最好的运动员,马拉松之王,在平时的训练配速仅仅为6分,这个配速别说很多"跑圈大神",很多成熟跑者估计都瞧不上眼:6分得有多慢。但事实是6:00min配速的训练只是基普乔格众多训练内容中的一部分,他当然也会进行大量快速奔跑训练;但至少也可以提示我们一点,连基普乔格这样的真正顶尖运动员都要进行6:00min配速的训练,你还有什么理由鄙视轻松跑、慢速跑、恢复跑呢?你比基普乔格更nb?

在很多大众跑者的训练中,低强度有氧慢跑的比例很少,而真正体现绝对强度的无氧间歇跑、冲刺跑要么训练不足,要么没有达到真正的高强度;他们的日常是:不慢不快,或者总体偏快的中高强度跑步,表现为:跑步时喘气,吃力,靠意志力硬撑,这种训练方式带来的问题就是尽管训练不轻松,但能力提高缓慢,成绩停滞不前,还很容易受伤,陷入"慢不下来,快不上去"的陷阱。

而从目前世界优秀耐力项目运动员的训练来看,大强度的速度和竞赛耐力训练在整个耐力训练负荷中的比例不超出10%。

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大众跑者常见的错误训练模式是橄榄型的训练模式;而真正好的耐力训练模式应该是金字塔训练模式

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"金字塔模式"是指在长期训练过程中,耐力训练的强度应该保持"金字塔"状,即低强度训练占训练总量比例高,高强度训练占训练总量比例低;最高强度的无氧训练比例占训练总量的5-10%之内,混氧训练最好不超过10%,其余80%应该是有氧-无氧阈以下的中、低强度的训练。

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"金字塔模式"在帮助高水平运动员取得优异成绩方面效果突出,被大多数耐力项目训练中所采纳。

连基普乔格的马拉松之王都要进行6:00配速训练,你还有什么理由一味追求快,让自己每次跑步都痛苦不堪呢?

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很多人在参与这项马拉松的时候,或多或少都忘记了,它正是为了纪念一个因为跑步猝死的人。其实马拉松从来不是一项时髦的运动,时髦的始终是人本身,它实际上是非常古典的,十分耕耘,一分收获的运动。而我自己觉得,马拉松是一样关于克制的运动,克制偷懒的欲望,克制追求超过自己能力成绩的欲望,克制对外界无尽回应进而回归自己。

希望所有爱它的人,都能远离伤痛,尽享它带来的快乐。

心愿单

说到这,感觉自己去年去年还挺幸运,去年的心愿单,除了3,全都实现了:去了一些想去的国家和地方;听了想听的歌手演唱会;跑了想跑(即将开始,本周日)的马拉松。

25岁,还是想简单一些,专注一些,不要作,不要慌,不要纠结,更坚定。让自己保持和拥有求知欲、好奇心和敢于重新开始的能力。

1:多赚钱,赚很多钱

2:争取完成3次大满贯

3:谈一段恋爱

4:继续在路上,长期招出行小伙伴,新疆,新西兰优先。

5:蹦一次极

6:如果都还有机会的话,听一次Ta们的演唱会:刘若英,梁静茹,Bon jovi。(长期有效)

未来还是想体验不同的生活方式,去经历,去感受。

25,依旧直道而行。

"I keep my own stories deep inside — every gain and loss, every sorrow and dream, written down by my own hand."

Looking Back

The past year has been a roller coaster.

Same thing I always say: a birthday is mostly just a pretext — a convenient marker for taking stock of the time behind me and the world ahead, and for sharing how I feel right now.

To honestly acknowledge, face, accept, embrace, and even like this less-than-perfect version of myself — that was one of this year's assignments. There was still plenty of feeling, gain, and growth packed into it.

The past year had its joys and its disappointments; its happiness and its restlessness; its confusion — and I'm still searching, still growing.

Looking back on the year, I'll give myself a 73.

Your View of Life Is Your View of Death

A friend once said you can roughly sort people into two kinds: target-based versus experience-based. The first kind has crystal-clear goals, and every action points toward them; the second chases the experience of the process, with personal experience being the reason behind every choice. I thought for a long time about which one I am, and finally landed on the second: even though my goals are clear and I don't change course once I decide, all of my goals and all of my drive come from a single conviction — life is all about experience.

Almost every confusion any of us ever has can be traced back to one question: how do I want to spend my one life? And behind that question lies the finitude of time and life — every person has to think about the way they'll choose to live out their days; life is fragile, and it could end at any moment. Seen this way, your view of life is your view of death.

On March 15 this year I posted something on WeChat Moments, which went roughly like this: for a young person who wants to stay in Beijing, you need at least one of two things — ambition or a lover. Ambition is the thrill of conquest, the desire to realize your own worth. A lover is tenderness, someone you can text at midnight; even your best friend has their own work and their own boundaries. Without either of these, the cruelty and exhaustion of the big city will blur your vision, cloud your future, and leave you with too much loneliness and helplessness. Then a couple of days ago, on the Mid-Autumn Festival, I brought this up with a friend again — the feeling sharpens with every holiday. A deep, deep sense of helplessness.

As for cities, your feeling for a place hangs on a handful of people, a handful of shops, or on the memories you made with those people in those places.

In Beijing, I prefer Haidian to Chaoyang. There are universities and libraries where I can read, run, and play ball; there's the National Library, with even more books, where I can happily sit all day; there's the Olympic Forest Park for walks and exercise. Maybe I don't ask for much when it comes to food and drink — teaching myself to cook is its own kind of good. Quiet, comfortable, unhurried. But lately I find myself wanting more and more to live in Shanghai, even just for a while.

Which brings me to a related thought. The Chinese are a strange people. Nowhere else in the world is there such acute sensitivity — such anxiety — about time. Only the Chinese slice up their generations into "post-70s," "post-80s," "post-85s," "post-90s," "post-95s," "post-00s." Everywhere else, there's just "millennial."

This year I had the chance to be on the front line of hiring, which gave me a pretty vivid sense of the midlife crisis and the career plateau. So — is 35 a hurdle in one's career? After 35, how do you pivot, and where do you go?

My own feeling is that this hurdle may or may not exist. No one stays on the uphill, or the downhill, forever.

And the gaps between people, and between fields, are enormous. Take the musical prodigy Mozart — his creative peak basically ran from his teens into his twenties. Deng Xiaoping's career, by contrast, only reached its climax after he was 70 to 75. Warren Buffett made 99.8% of his fortune after the age of 50.

The story goes that Airbnb CEO Brian Chesky was once talking with Amazon CEO Jeff Bezos about their shared idol, Buffett. Chesky asked Bezos, "What's the best advice Buffett ever gave you?" Bezos said, "I once asked Buffett — your investment philosophy is so simple, why doesn't everyone just copy what you do?" Buffett answered, "Because nobody wants to get rich slowly."

(Figure in original.)

Honestly, most of life's great truths were already spelled out to us back in kindergarten — treat people sincerely, be kind, sleep on time, eat properly. And how many of us actually manage them?

So the Chinese preoccupation with age is really a pseudo-concept we invented ourselves. Steve Jobs entered the working world in his twenties, but he was 55 by the time he actually made the iPhone — as if he were starting all over again at 55, except that by then he'd already been fired once from the company he founded.

The way I see it, your life's age depends entirely on you. Sometimes years of experience don't equal a strong ability to learn — companies increasingly value "the ability to learn." Years of experience only prove you've done certain things; they don't prove you can do more challenging ones. At the same time, years of experience also mean a higher cost to hire you. From a company's cost perspective, taking on someone with ten years' experience costs far more than someone with five. And for a business unit, a young person with five years' experience is easier to train, more open to new things, and better able to handle greater pressure. As for the physical side — the day you notice your energy flagging is the day you need to learn the art of management.

If we begin with the end in mind and read life backward: our generation will, on average, work until 65. Reverse-engineer that and you'll work at least 35 years (if you start at 30) or 40 (if you start at 25) — and 35 versus 40 hardly matters. Your starting salary is bound to be low; the gap gets opened up over the final 20 years.

And too many people stay marinating forever in opinions, instead of searching for and finding the right goals — forever using fake effort to chase fake targets.

Say your goal when young is to "go deep in an industry and win the wealth and status that come with it." Most people get tangled up in every kind of opinion, endlessly asking themselves: should I do consulting first to understand the industry? Should I go client-side first, then agency-side? Should I go to a multinational first to learn the management playbook? — and so on, until somewhere along the way they discover they had the wrong goal all along: your real goal was just wealth and status, and you don't actually like this industry at all.

Unless you've already found work or an industry you're both good at and drawn to, try to stay focused beyond that, and don't pay too much attention to things outside your growth at work. Start from work you like — or at least don't resent — instead of fixating only on the highest-paying jobs. Otherwise, by the time you find you dislike it or spot the problem, the sunk cost is so high you can't extract yourself.

But if in your youth you spent more time getting to know the people who are genuinely doing well in an industry, and understanding their original "motive" for being in it, you'd surely make a very different kind of discovery — or you'd realize none of this is what you wanted at all.

At minimum, once you understand the motives behind what they do, you're bound to discover the huge strategic error in the path you chose at the outset. And the sooner you correct it, the closer you get to your real goal.

The reason so many people in consulting eventually want to move client-side is that, to a large degree, they were only ever one link in the chain, never the whole picture. The truly formidable thing is never theory; it's execution and operations, put into practice.

Look far, don't fight over the moment.

Here's a question worth chewing on: what do you think is very likely to change in a major way over the next five years? And if you believe it very likely to happen — are you doing something about it?

Note the qualifiers: within five years, very likely, major change.

So when it comes to whether or not to pivot, what you actually need to do is: be clear about what you want, where your strengths lie, and which field to pour yourself into. What you need to do is find your calling as early as possible — what you love doing, what you can do, and what society needs you to do. If you can get those three to overlap, you'll be genuinely happy, and count as one of life's winners.

Dare to Love, Dare to Hate, Dare to Stay Indifferent Too

Lately my stance is this: I'd rather have fewer relationships — or none at all — than keep draining myself trying to hold on to people. My love and my time are both so precious; I'd rather give them all back to myself.

Maybe years from now, plenty of people will look back and find their summary of these years reads like this:

  1. Followed a thousand hot takes and celebrity scandals;
  2. Fluently deployed a hundred internet catchphrases;
  3. Maxed out a mobile game;
  4. Attended thousands of work gatherings and obligatory dinners;

(Figure in original.)

I honestly get curious sometimes about why so many people are so obsessed with gossip; maybe it's a new form of the "defeatist" culture of our era? I'm insensitive to it, even numb — so numb that when people come to ask me about something, I say I don't know, never heard of it.

The explosion of social networks means, on one hand, that everything worth or not worth your attention gets shoved in front of your eyes; and on the other, that emotions get endlessly amplified — people are encouraged to elevate feelings and sensations into values, even morality. It breeds a moment of passion, but can't solve the emptiness that follows.

I used to feel that people who were too calculating made me deeply uncomfortable, but I later realized that being calculating isn't wholly bad. This world only cares about what you can give; being calculating is, somehow, a prerequisite for real achievement. But calculation is also a superb magnifying glass — it magnifies a person's short-sightedness.

And what actually makes someone insufferable often isn't the "banker"-style ambition and calculation that's obvious from the start — it's all that short-sightedness, blown up and put on display. People who lack the long view but are heavily driven by calculation tend to dig themselves pits they don't even notice.

And what you fail to notice is this: your profession is, step by step, molding and shaping your character.

If you help someone at 100% every single time, all you'll get out of it is an enemy. The one time you help them at only 80%, they'll wipe out every good thing you ever did for them. As the old saying goes: a bowl of rice buys you a benefactor; a bushel of rice buys you an enemy. So don't always give someone everything you've got.

Don't be afraid that offending people will trip you up — 90% of the people around you, you can afford to offend. The most they can do is be a minor nuisance; the big shots who could crush you with a flick of a finger don't have time to bother with you. There's no need to keep bowing and yielding just because you're afraid of offending someone. Once you realize you can afford to cross most people, you stop constantly compromising to "protect your image," and stop letting people cross your boundaries again and again. Even nations build high walls and electric fences along their borders to let other countries know: this is where you don't wander.

Letting people know you're someone with a sense of boundaries is the foundation of all good relationships — anyone sincerely interested in being your friend knows that respect is the price of admission.

Restrain your urges to flatter, to fawn, and even to loathe or resent; don't take sides, don't cling to fixed positions, don't hang on where you're not wanted. This will earn you some exclusion, some mockery, some suspicion, even some inexplicable resentment. But once you learn not to depend so heavily on relationships, you'll actually get along with people more harmoniously — because when you want nothing, everything is simple.

I've always thought there are three bugs in the process of personal growth and life choices:

At 16 to 18, when you barely half-understand any subject or field of knowledge, you're asked to choose your major;

At 22 to 25, when you have no grasp whatsoever of how the commercial world works, you're asked to settle on a career direction;

At 25 to 28, when you only half-understand yourself and relationships, you're asked to lock in an intimate partnership;

Seen this way, it's no surprise that life goes wrong — it's the likely outcome. But the truth is, life is really made up of accidents, tragedies, and pain, and more often than not they strike at random and can't be avoided. So what we have to do is build up a mature set of values and mental resilience, so that when the rough times come, we don't fall apart.

A lot of people have probably had this confusion: I have so many hobbies — what should I do? A flicker of interest in everything. That actually means you don't really have any hobbies. I love this take: a hobby isn't something you enjoy; it's something you're willing to do even when it demands a price and a sacrifice, and you take joy in it anyway. Lying on a beach soaking up sun doesn't count as a hobby — it's just surrendering to the psychology and genetics of laziness.

Loving to do something, and doing something because it lets you briefly escape your real anxieties and troubles, are two different things. Is the decision you're making a pursuit of what you want more? Or an escape from what you don't want? So before you call yourself a foodie, think hard about whether you genuinely love food, or whether you're using food to run from reality.

Only the World You Meet Truly Has Warmth

"Of all the countries and places you've been, which is your favorite?" This is a question I used to ask people a lot — and it really is a fascinating topic.

Why exactly do we come to love a place? I used to think traveling the world took a very long time and a lot of money, but it really doesn't — that's quite overrated. You can do it in three to five years, after which you still have to return to the ultimate question of how you plan to spend the remaining decades of your life. And don't get led astray by all the new media: a lot of the people (couples) who quit their jobs to travel, or to go around the world, already own homes in Beijing and Shanghai.

There's a passage that puts it well: "Loving a place isn't necessarily the same as loving its scenery — on the other side of that equals sign should be time. Fondness for a place is made of memories: ten Forbidden Cities are worth less than an autumn afternoon walking through a park with the person you loved then; twenty Old Summer Palaces can't match being soaked to the bone through a rainy summer's day; a bell tower plus a drum tower, times ten, still can't beat catching one great rock show. My fondness for Beijing has little to do with the scenery — it's more about the friends I made there, the time I spent there, the lazy Sunday afternoons frittered away in a nearby café."

It was apparently written by a foreigner who'd lived in Beijing a long time — and it captures what I want to say more aptly than I could.

Tokugawa Ieyasu said, "Possession is an illusion." The truth is we possess nothing; all we possess is a feeling — a certain feeling in the face of these things. Possession is an illusion, and gain and loss are only a fleeting instant.

In theory, we could skip travel altogether — stay home, read, look at images, construct scenes from various sources of information; with a large enough volume of data, we could come to know what a place is like. Provided, of course, that our "computing power" is advanced enough. But as ordinary people, most of us will never have such formidable "computing power."

We can feel the cold of the winter wind, and to us that cold is real; if our bodies feel no cold, then to us the cold may not exist at all. So is cold really there? Between idealism and materialism, there does seem to be a subtle relationship.

In all these betweens — the somethings and the nothings — so much is hard to grasp, hard to catch. So rather than overthink the existence or nonexistence of things, better to hold tight to every experience, because these experiences may be the only truly real thing.

And whether what drew you there was a photo, a film, a song, or a person, what truly makes a place matter in your life is your encounter with it.

For me, for instance, the trips with the most warmth were Taiwan, and this year's trip to the American West.

The West Coast, really, was more about the tenderness and the moments that came out of "tragedy." The trip had been going smoothly all along, and then came the turning point, halfway through, one afternoon in San Francisco — I stupidly lost my bag. The whole thing took maybe a minute and a half. In the bag were all my documents (passport, etc.), all my cash, and every one of my bank and credit cards. So in an instant I became penniless, unable to withdraw money, an undocumented ghost.

For a moment I was in a panic and a daze. I rushed off in both directions to chase after it, but there was no one to be found. Then I called and messaged friends for help — first a friend who used to be at the Ministry of Foreign Affairs, then Kelvin asked around too. In the end, a classmate down in Palo Alto took an hour-long train (two hours round-trip) to bring me $900 in cash, which pulled me out of the fire. Truly a lifesaver.

After that, of the three things I used to take pride in — never losing anything (losing AirPods has nothing to do with me), never having insomnia, and sleeping exceptionally well — I was down to two. As for the Taiwan story, you can refer to it elsewhere. I won't belabor it here.

For me, the world only truly gains warmth after the encounter. It's these memories, stories, and names that gave my travels their warmth and their tenderness — not the checking-off of boxes, not a few photos.

These journeys, these stories — they are my "whole world." The far shore isn't in some place; it's in the fact that the world is never the same again.

What Are You Looking For in a Woman

Even though I've been single for a while, I've never stopped studying this thing called intimacy. What I've been feeling out and thinking through this year is exactly the question in the heading: what are you looking for in a woman?

When people choose a spouse, they mostly weigh three conditions: looks, wealth, and character. The vast majority keep squandering two of the three — looks and wealth — when character is the single greatest factor in whether a marriage lasts a lifetime. And that's the root cause of most modern marriages being unhappy.

There's a question that goes: should you marry someone who's your equal, or someone who complements you? A 1992 Nobel laureate once put forward a theory: a person seeks to maximize their utility through their choice of spouse.

Let x = the man's pre-marriage quality of life; y = the woman's pre-marriage quality of life; m = the value the two create together after marriage. What each person gets after marriage is (x + y + m) / 2 = individual post-marriage value. "Marrying an equal" means x = y, so as long as m > 0 — as long as they create even a little positive value after marriage — both come out better off than before. But if the gap between them is huge before marriage — say x = 3, y = 6 — then only when m > 6 do both end up better off than before. If the two complement each other, the room for m to grow is especially large.

To sum up: a marriage of equals is smooth for the first few years, but lacks complementarity, so there's little room for m to grow. A complementary marriage is bumpier at first, but once you get through it, the room for m to grow is large, and the marriage gets smoother and smoother.

Later I came to think, and to realize: no matter who I end up with, she can never be perfect. And neither am I.

(Figure in original.)

A good relationship is one where both people improve and grow together, spiraling upward. The moment either side falls behind or gives up on their own growth, it's doomed not to last. By the time you find that the person beside you can no longer exchange thoughts with you — that your conversations no longer earn each other's understanding or agreement — it's already too late, doomed never to be a happy ending.

I hope neither of us ever gives up on learning, gives up on exercise, or gives up on and lowers the standards we hold for ourselves. Learn something new, arrive at a new insight, spot something interesting, hit on a fresh idea, or run into a new confusion — and any of it can be shared right away, the first thing you want to send to the other person, so that the two of you stay communicating on the same wavelength.

So later I realized: maybe all I ask of her is this. That the one she loves most is herself; that she won't set aside a shred of her dignity for a moment's pleasure, whether to please me or anyone else. That without me, she can be just as happy — and yet she chooses to begin every morning and end every night with me. That she has her own dreams and her own life, but when she wants to share her triumphs and her failures, I'm her first choice. Delighting in every new idea and new thing, glad to share it with the other, hoping the other can see the beauty in her eyes too. I love solitude and I also savor high-quality company — feeling, in each quiet moment, the power of growing on my own.

(Figure in original.)

Try not to fight over small things; every argument should come from a genuine difference in thinking or understanding between the two of you. When a problem comes up, communicate promptly in the spirit of solving it, and never carry a conflict into the next day. Over-communication is always more effective than under-communication. Learn to accept each other as you are; never try to make the other into who you imagine them to be, because wanting what you can't have is the root of all suffering.

There's a metaphor Teacher Bamao uses: intimacy isn't "I'm hungry, and I hope someone will cook me a good meal." It's "I have a whole table of good food, I'm eating happily on my own, but when someone comes to eat it with me, I'm even happier — so I gladly set out an extra pair of chopsticks."

I've never believed the line that only another person can make you whole — everyone can only rely on themselves. A sense of security is a small, very concrete thing. Sometimes it has to be a particular line said by a particular person; sometimes it's just seeing every object at home always arranged in its fixed spot, the way you like it.

A lovely sense of security is never actively noticed. The moment you start needing to verify that it's there — however trivial it may be — a person turns tangled and miserable.

By the same logic, most women are looking for someone to lean on; only a small minority are looking for a comrade-in-arms. And the ease of a comrade-in-arms is not something a dependent personality can stand shoulder to shoulder with.

For me, love is a weapon.

Life is long and hard, and love is the weapon to fight it with. Of course we can go it alone and wrestle with life single-handed, but with love beside us — with someone I can fight shoulder to shoulder with — I'll be more fearless, stronger, braver. That's what I'm looking for in a woman.

A Marathon Runner Must Look Up at the Stars — and Protect Himself Too

The marathon is booming in China. Registrations for the Beijing, Shanghai, and Wuhan marathons routinely exceed 100,000, even 150,000. Somewhere along the way, the blind pursuit of speed — the worship of nothing but speed — has become an unhealthy culture and an unspoken rule in the running world.

In a marathon race, when they're well prepared, some runners give it everything, chase speed, and set a PB — that's absolutely an expression of sportsmanship. But it doesn't mean you should chase speed relentlessly in ordinary training. Right now the "faster" culture rules the running scene — for example, you're almost embarrassed to post a 10K to Moments unless it's under 50 minutes. And yet the pace at which Eliud Kipchoge, king of the marathon, runs easy is only 6:00 per kilometer.

These distorted phenomena stem from amateur runners' lack of a solid, scientific understanding of endurance and endurance training.

The king of the marathon is currently in Kenya, systematically preparing to break two hours. He's raised his weekly mileage from the 190–210 km of his London Marathon build-up to 200–230 km. His usual routine is to wake at 5 a.m. and start training at 6. Plenty of people assume Kipchoge's pace must be blistering — and it is on race day, but the Kipchoge of everyday training would leave you stunned: in fact, on his adjustment days, his easy or recovery runs are only around 6:00 per kilometer.

Kipchoge — the world's best endurance athlete, king of the marathon — trains at just 6:00 per kilometer in his ordinary sessions, a pace that not only plenty of "running gods" but plenty of seasoned amateurs would probably sneer at: how slow do you have to be to run 6-minute kilometers? But the truth is that 6:00 pace is only one part of Kipchoge's vast training repertoire; of course he also does huge volumes of fast running. Still, it should at least remind us of one thing: if even a truly top athlete like Kipchoge trains at 6:00 pace, what grounds do you have to look down on easy runs, slow runs, and recovery runs? Are you better than Kipchoge?

In many amateur runners' training, low-intensity aerobic slow running makes up a tiny share, while the anaerobic intervals and sprints that reflect true absolute intensity are either undertrained or never reach real high intensity. Their daily runs are neither slow nor fast, or medium-to-high intensity that skews fast overall — panting, laboring, grinding it out on willpower. The problem this training style creates is that, even though the training isn't easy, ability improves slowly, results stall, and injuries come easily. You fall into the "can't slow down, can't speed up" trap.

Judging by how the world's top endurance athletes train today, high-intensity speed and race-specific endurance work makes up no more than 10% of the total endurance training load.

(Figure in original.)

The common flawed training pattern among amateur runners is the "olive" (barrel) shape; a genuinely good endurance training pattern should be the pyramid.

(Figure in original.)

The "pyramid model" means that, over a long training cycle, the intensity of endurance training should hold a pyramid shape — low-intensity work makes up a high share of total volume, and high-intensity work a low share. The highest-intensity anaerobic work stays within 5–10% of total volume; mixed-aerobic work is best kept under 10%; and the remaining 80% should be medium-to-low-intensity training below the aerobic-anaerobic threshold.

(Figure in original.)

The "pyramid model" is remarkably effective at helping elite athletes achieve outstanding results, and it's adopted in most endurance training.

If even Kipchoge, the king of the marathon, has to train at 6:00 pace, what grounds do you have to chase speed relentlessly and make every run agony?

(Figure in original.)

A lot of people, when they take part in the marathon, more or less forget that it exists precisely to commemorate a man who died from running. The marathon has never really been a trendy sport — what's trendy is always the people themselves. In truth it's deeply old-fashioned, a sport where you reap in proportion to what you sow. And to me, the marathon is a sport about restraint: restraining the urge to slack off, restraining the urge to chase results beyond your ability, restraining the endless urge to respond to the outside world, and returning to yourself.

I hope everyone who loves it stays far from injury, and gets to fully enjoy the happiness it brings.

Wish List

Which reminds me — I was pretty lucky last year. Of last year's wish list, everything but item 3 came true: I went to some of the countries and places I wanted to go; I saw concerts by the singers I wanted to hear; and I ran the marathon I wanted to run (about to start — this Sunday).

At 25, I still want to keep things simple, keep things focused. No drama, no panic, no agonizing — just steadier. To stay hungry to learn, curious, and brave enough to start over.

1: Make more money — a lot more money.

2: Try to complete three of the World Marathon Majors.

3: Fall in love.

4: Keep it on the road — always recruiting travel companions; Xinjiang and New Zealand first.

5: Go bungee jumping once.

6: If the chance is still there, see one concert by each of them: Rene Liu, Fish Leong, Bon Jovi. (No expiry.)

I still want to experience different ways of living in the years ahead — to go through them, to feel them.

At 25, still walking the straight road.